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ASK
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PRUDENCE
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Prudence, drawing on her rich experience of life, will answer questions
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submitted by readers. She will respond to questions about manners, personal
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relations, politics, economics, and other subjects. Questions should be sent to
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[email protected].
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They should not exceed 200 words in length. Please indicate how you wish your
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letter to be signed, preferably including your location.
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Dear
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Prudence,
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Is
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there a cure for unrequited love? Also, could you fully explain the law of
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diminishing returns? And, while you're at it, please share your opinion of the
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plays of Tom Stoppard.
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--Too Much Time on Her
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HandsSeattle
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Dear Too
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Much Time,
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One cure for unrequited love
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is requited love. There are other cures also, such as devotion to the study of
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the Finnish language. If you are reflecting a personal problem, remember that
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unrequited love is not fatal. As someone said, "Men have died from time to
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time, and worms have eaten them, but not for love." This applies to women
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also.
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The law of diminishing
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returns says that if the amount of one input applied to a production process is
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increased, the yield will not increase proportionately. For example, if your
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boyfriend sends you a 2-pound box of candy, he will get more return than if he
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sent you a 1-pound box, but not twice as much return.
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When I
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was young I felt it necessary to pretend that I understood and liked the plays
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of Tom Stoppard. I no longer do.
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--Prudence,
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diminishingly
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Dear
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Prudence,
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You
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have wisdom. Please tell me: Do you see an end to human suffering? If not, why?
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If so, how will it unfold?
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Sincerely,--Jil
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Christina
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Dear Jil
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Christina,
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That much wisdom, or that
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kind of wisdom, I don't claim to have. My judgment, for which I make no serious
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claims, is that there will not be an end to human suffering. You can look at it
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in an evolutionist kind of way and say that suffering is the stimulus to
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adaptation and there is no reason to foresee an end to adaptation, or if the
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adaptation of humans is complete, they will have ceased to be humans. You can
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look at it in a religious way and say that humans were destined to suffer for
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some sin, such as Adam and Eve's. But these religions typically hold out the
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prospect of an end to suffering, either for individuals or for the species,
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although they then cease to be humans.
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Maybe
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suffering is a definition of "human." But adaptation and hope are also
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definitions of human. Suffering need not overwhelm. To go to the mundane, I
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quote from Ethel Merman in Annie Get Your Gun .
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Taking stock
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of what I have and what I haven't,
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What do I
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find?
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A healthy balance on the
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credit side.
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--Prudence, brightly
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Dear
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Prudence,
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Why are politicians who
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are so opposed to poverty programs in this country so in favor of bailouts for
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crippled economies all over the globe? Especially at a time when welfare
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recipients are being forced off the rolls and told that the government will no
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longer subsidize those who refuse to help themselves. And at a time when
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citizens of the District of Columbia are being further disenfranchised because
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their elected officials are accused of being poor public servants and bad
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financial managers.
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Now I read that South
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Korea's economic crisis was brought on by corruption, nepotism, bad loans, poor
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financial management, and people living above their means on borrowed dollars.
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Am I missing something here? If not, why are all these politicians and
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financial types, who've turned a cold shoulder to our own poor and the District
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government, falling all over each other to rush cash to Seoul and roll over
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their loans? After all, the "lazy," "poor," and "inept" District officials are
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having to pay for their sins.
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Is
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this a global repeat of the S & L fiasco? Does everybody pay except the
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guys who built those glorious houses of cards, and the bankers whose reckless
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loans allowed them to do it?
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--JoeFort Washington,
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Md.
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Dear
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Joe,
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You ask hard questions, and
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Prudence is not sure that even she can answer them to your satisfaction.
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However, she will try.
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Despite the recent changes
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in the welfare system, federal, state, and local governments will still be
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spending large amounts of money to assist poor people--not only through welfare
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but also through Medicaid, food stamps, Supplemental Security Income, and the
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Earned Income Tax Credit. The reason given for the recent changes in the
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welfare program for families was that the program as it was, promoted
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self-destructive behavior--dropping out of school, dropping out of the work
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force, and having children with no father present. New conditions were imposed
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on the receipt of welfare in the belief that these conditions would lead to
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behavior that was better for many of the people who would have received
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benefits under the former system.
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We don't know yet how valid
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that belief is, but there is sufficient evidence to support the view that it is
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valid for some people. Probably the best guess is that under the new system
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some people will be better off and some worse off, and no one knows the
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relative numbers. We shall see. Prudence hopes and believes that if the number
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of people significantly worse off turns out to be large, adjustments will be
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made in the program.
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Now, as for assistance to
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foreign governments: You should recognize that despite all the attention
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"foreign aid" receives, expenditures for it in the whole postwar period have
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been tiny relative to the size of the federal budget. Only a small part of the
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aid now being extended to Korea will come out of the U.S. budget, and that aid
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is being provided in the form of a loan and in the expectation that it will be
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repaid. Like the changes in the welfare program, the aid to Korea is being
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provided on the basis of certain beliefs that may or may not turn out to be
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correct. In the case of Korea the belief is that there is danger of a panic, a
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flight from the Korean currency in which the Korean economy would be forced
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down to a level far below its true potential. The thought is that if the panic
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is averted by the provision of temporary help, the Korean economy will recover
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to a level at which it is able to repay its debts.
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This, also, may turn out to
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be a mistake. There are well-informed people who think that the world economy
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would be better off if no aid was provided and the Koreans and the
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international investors who lent money there were forced to make their own
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adjustment. Prudence doesn't know which of these views is correct, but she
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understands the thinking of those who conclude that the risks of not giving
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help are greater than the risks of giving help.
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There are
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some inescapable losses in the Korean situation, and the foreign bankers who
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invested there will share in those losses. But the hope is that the aid will
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avoid losses that are caused only by irrational panic.
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--Prudence,
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tentatively
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