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Unplug
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Stephen Chapman
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In "Unplug the DOE!"
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Stephen Chapman recommends that an empty symbolic gesture drive policy. What's
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more, he does it without apology or embarrassment.
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What may be provocative copy
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for Slate is actually outdated discourse. The perennial argument for
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dismantling the Department of Energy doesn't succeed because it doesn't make
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sense. No proposal has ever identified clear savings for taxpayers from
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eliminating the DOE--at least, none that rivals the billions the department
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saved under the Clinton administration (by undertaking contract reform, cutting
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waste, privatizing, and streamlining operations).
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Of his various arguments for
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redistributing our responsibilities, most disconcerting is Chapman's easy pass
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of DOE's nuclear-weapons responsibilities to the Pentagon. The decades-old
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"check and balance" relationship between the DOE and the DOD squares the needs
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of the people who are responsible for the safety, control, and stewardship of
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nuclear weapons with those of the people who decide whether to use the
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weapons.
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Then-Defense Secretary Perry
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said last year, "With the new technical challenges of providing stewardship of
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the stockpile in the absence of underground testing, this is not a time to be
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fundamentally restructuring the management of these activities." And Energy
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Daily reported the Bush administration's energy secretary, Adm. James
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Watkins, as saying, "I think it would be a mistake to give [weapons functions
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to the] DOD," and that Defense Department officials may not understand the
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importance of rigorous--and expensive--nuclear-safety practices. Watkins
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described a DOD official who wanted to stonewall public concerns about
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environmental contamination and safety threats at DOE sites by exercising the
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government's sovereign-immunity defense against litigation. "And to hell with
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nuclear safety," he added.
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So, Chapman wants to give
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weapons safety and cleanup to Defense? The people living near our nuclear sites
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around the country have seen progress both in openness and cleanup by the
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department. I don't think they would want this change.
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Chapman's
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ultimate goal is actually one we share: ensuring that the American people fully
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understand the Clinton administration's success in reducing the size of
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government while increasing its effect. A better solution would be for
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columnists like Chapman to report the story. But that would be more difficult
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than covering empty symbols.
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--Carmen
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MacDougalldeputy assistant secretary for communicationsDepartment of
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Energy
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Goddamnit!
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I remember seeing a piece by
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Michael Kinsley some years back on the absurdity of punditry. You know, the
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professional pundit, who is supposed to know whether (and how) we should have
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intervened in Rwanda, who should win the Oscar for best cinematography this
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year, what revisions should be made to the method of GNP calculations, what
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concessions the baseball owners should accept, and so on. Well, Slate has
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brought punditry to almost unimaginable new heights with its ongoing "Is There a
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God?" dialogue between Andrew Sullivan and Stephen Chapman. I suppose that
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keeping up with Alan Sinai's daily predictions of Dow movements does give one
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some authority on this matter; but, it still seems to me, musings on this
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subject (like those on solid-state physics, for example) should, if they are
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going to be published, be assigned to individuals who have had more than a
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little training in the matter.
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One can, for example, read
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all the exchanges to date without knowing what either writer means by the word
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"God." We know that Sullivan believes in him (her? it? us?), and the other guy
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does not; and that Sullivan has "always" had this belief, while the other guy
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has lost his. But that's about it. Furthermore, while there have been no
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definitions or real elucidations, the discussions seem mired in the concept of
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a personal Christian-type deity, as though the ability to prove or disprove the
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existence of that sort of entity is in some way dispositive. I'm not sure if
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the correspondents realize that the Hindu concept of Brahman has been around
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considerably longer than Sullivan's cross-pollination of something like the
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following: a powerful (yet devout) bearded man, a cool breeze on a clear summer
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night, a John Lennon tune, and the Lion King.
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Listen, I
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really don't want to criticize. Many of us struggle with these issues for much
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of our adult lives, and perhaps it's something we ought to do ... something
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that's good for us and for the world. It's probably therapeutic for Slate's two
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warriors to be taking time out from their inquiries into the House Budget or
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Travelgate to organize their thoughts on their place in the universe. And,
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although I got a Ph.D. in philosophy many years ago and have thought and read
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about these matters ever since, heaven (or whatever) knows I don't have too
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many answers that I feel confident about. These matters are both very difficult
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and (except for strict "Little Raft" Buddhists, who are interested only in the
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relief of suffering, not in metaphysics) very important. I don't mind,
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therefore, that your two gentlemen are interested, or that they aren't making
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much headway. I just resist the idea of punditry in certain spheres. I mean, is
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nothing holy?
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--Walter Horn
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Give
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Gates the Bill
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Bill Gates ranks
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10 th in total giving on the "Slate
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60" list, but here is some food for thought:
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I heard on the radio that
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Sir Bill is worth around $21 billion now. My calculations may be slipping a
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zero here or there, but: If one divides $27 million [Gates' contributions to
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charity so far this year] by $21 billion, and uses that percentage to prorate
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what an American family with a net worth of $50,000 might give to charity, one
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would come up with an annual contribution of $51.43--about a dollar a week at
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the collection plate of the local church.
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Don't get me wrong. Bill is
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entitled to do whatever he wants with his cash. But it is a little sad to see
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that he has not taken a little more aggressive approach toward charitable
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giving. His oft-stated goal of waiting until he retires to worry about giving
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away his money is nice, but extremely shortsighted.
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A
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well-placed billion or two, especially when not burdened with the bureaucracy
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of the state, could well cure cancer, or AIDS, or otherwise profoundly alter
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the lives of millions of people. (Bill's family, like many families in the
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United States, has been directly touched by cancer.) It's sad to think that the
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epitaph on countless headstones over the next few decades will have this
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postscript: "I might have lived a full life if Bill had decided to retire just
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a bit earlier."
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--Michael
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Johnson
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Trickle-Down Campaign-Finance Reform
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Why should the U.S. public
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accept the yardstick JacobWeisberg offered us for "measuring the Clinton
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foreign-contributions scandal" in his defense of the Democrats, "Does
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Everybody Do It?"? Weisberg makes the myopic error of defining "everybody"
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as the pustular ranks of Republicans and Democrats incestuously engaged in
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doling out political favors to their campaign contributors. There is little
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discerning power evident in Weisberg's relativist judging of the moral failings
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of Democratic campaigns against the most afflicted Republican examples. There
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are some politicians who don't play the campaign-finance game despite the odds
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stacked against them. Some are even members of the Republican and Democratic
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parties.
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The current shock and horror
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over alleged large soft-money donations to the Democratic National Committee by
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foreign nationals (Koreans, Taiwanese, and Indonesians) in return for economic-
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and military-policy considerations by the Clinton administration is amusing--as
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if soft-money contributions made by domestic corporations and executives are
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somehow better, less sullied, more ethical. If such activity is considered
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bribery when foreign nationals engage in it, why is it any different when
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domestic entities put our campaign system of legalized bribery to use? This
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points to a moral duality in the current situation, which is troubling.
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Campaign-finance reformers
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fixate too much on the demand side of this economic market. If we consider, for
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a moment, that the primary aim behind reform is the reduction of
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influence-peddling, then we can look at the present campaign system as a
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political-influence market: people making payments in return for policy favors.
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No matter whether it is $500,000 from a multinational corporation or a $20
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check from an individual, a payment is made because someone feels certain
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government policies benefit him or her. Most reforms attempt to deal with the
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problem by placing limits on the demand side--that is, campaign-contribution
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limits, campaign-expenditure limits, etc.
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Invariably, contributors
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find loopholes and skirt the limits--bending, even breaking, the laws. The
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record tide of campaign expenditure during this election cycle can be viewed as
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an index of the level of economic dependence of individuals and
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corporations--even foreign ones--on government policies. Is it any wonder that,
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after the breakup of the Soviet Union, the economic marginal utility of U.S.
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foreign policy has skyrocketed and foreign entities are anteing up to the
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larger pot the United States has to offer? Demand-side proposals also run smack
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up against the First Amendment guarantee of free speech, something some
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fearfully consider abridging.
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Addressing the supply side of the political-influence market may get us past
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some of the pitfalls endemic to campaign-kickback reform. A supply-side
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approach would focus on reducing the ability of government to dole out favors.
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Reduce the marginal utility of government influence peddling, and campaign
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contributions will take care of themselves. Reduce the stakes, and players will
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leave the table.
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--Kris Lipman
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