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Address your e-mail to
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the editors to [email protected]. Please include your address and daytime phone
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number (for confirmation only).
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A
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Slender Reed
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David
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Plotz's assessment of Ralph Reed, "Ralph Reed's
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Creed," only got it half right. He is correct to identify the glibness,
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guile, and style with which Reed manipulates mass audiences, but he doesn't
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point out that this masks a dark, self-serving ambition. Elevating such people
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to "gifted" status puts a nice face on their hypocrisy and does very little to
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improve America's expectations of its politics or government. So I only wish
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that while delegitimizing Reed's Christian décor, the author could have called
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a spade a spade.
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--Thomas
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A. DeLuca
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Illogical
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Rigor
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In "Who Shall Inherit the
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Earth?" Steven E. Landsburg continues to astound by insisting that logical
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rigor requires binary choices. Once more he's taken an issue which he modeled
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as a silly yes-or-no question, extended the consequences of this answer to
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ridiculous lengths, and smugly pronounced the conclusions as the only logical
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result. He posits that "the unconceived are like prisoners being held in a sort
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of limbo, unable to break through into the world of the living." So life no
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longer begins even at conception, as some would have it. Rather, the process is
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like a giant heavenly gum-ball machine, where the bored and listless unborn
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souls wait to be selected. From this dubious proposition, he deduces that we
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are morally obliged to have more children than we really want.
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Then he
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uses his trademark rhetorical trick, the false absolute choice: "If we have no
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obligations to those imprisoned souls--then it seems there can be no moral
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objection to our trashing Earth, to the point where there will be no future
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generations." The truth that his assumptions try to mask is that even if you
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don't assume that all potential unborn, unconceived souls have "rights," there
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is still a certainty that there will be many children conceived and raised, and
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there is no contradiction in considering their future to be important.
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--Daniel
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Schwarcz
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First
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Comes Time, Then Comes Money
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Michael Kinsley's
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money-over-time argument in "Trumpet Voluntary" all adds up nice and neatly--provided
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one's time and one's money aren't intimately linked. But people want to spend
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money on things they feel connected to. If the hypothetical donor doesn't care
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about the cause, she will write fewer and smaller checks. But if she's willing
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to "sacrifice" more of her time, she'll "sacrifice" more of her money.
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Ultimately, volunteer work benefits us at least as much as those we serve. It
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can bring balance and fulfillment to our lives, while providing real leadership
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to some who may need motivation more than money. And, for the sake of Kinsley's
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ledger, it benefits the bottom line as well. Get individuals to invest their
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time and the funding will follow.
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--Gary Sulentic
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Address your e-mail to
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the editors to [email protected]. Please include your address and daytime phone
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number (for confirmation only).
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