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The City and ITS People
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Istanbul is one of the world’s most venerable cities. Part
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of the city’s allure is its setting, where Europe faces Asia acr­oss
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the winding turquoise waters of the Bosphorus, making it the only city
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in the world to bridge two continents.
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Here, where the waters of the Black Sea blend into the
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Aegean, East and West mingle and merge in the cultural melting-pot of
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Turkey’s largest metropolis. Busy Oriental bazaars co-­exist with
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European shops; kebab-shops and coffee-houses sit alongside
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international restaurants; modern office buildings and hotels alternate
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with Ottoman min­arets along the city’s skyline; traditional music and
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Western pop, belly-dancing and ballet, Turkish wrestling and football
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all compete for the attention of the Istanbullu audience.
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This is the only city in the world to have been the capital
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of both an Islamic and a Christian empire. As Constantinople, jewel of
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the Byzantine Empire, it was for more than 1,000 years the most
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important city in Christendom. As Istanbul it was the seat of the
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Ottoman sultans, rulers of a 500-year Islamic empire that stretched
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from the Black Sea and the Balkans to Arabia and Algeria.
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Istanbul owes its long-held historical significance to a
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stra­tegic location at the mouth of the Bosphorus. From this vantage
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point the city could control not only the ships that passed through the
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strait on the important trade route between the Black Sea and the
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Mediterranean, but also the overland traffic travelling from Europe
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in­­to Asia Minor, which used the narrow strait as a crossing point. In
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the words of the 16th-century French traveller Pierre Gilles: “The
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Bosphorus with one key opens and closes two worlds, two seas. ”
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That strategic advantage is no less important today than it
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was 2,500 years ago, when a band of Greeks first founded the city of
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Byzantium on this very spot. Ankara may be the official capital of
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modern Tur­key, but Istanbul remains the country’s largest city, most
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important commercial centre, and busiest port, producing more than
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one-third of Turkey’s man­u­­­facturing out­­put. The Bosphorus is one
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of the world’s most active shipping lanes, and the overland traffic is
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now carried by two of the world’s longest suspension bridges.
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The thriving city has long since spread beyond the
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fifth-century Byzantine walls built by the Emperor Theodosius II, and
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now sprawls for miles along the shores of the Sea of Marmara on both
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the European and Asian sides. Back in 1507 this was the world’s largest
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city, with a population of 1.2 million. That figure has now passed 10
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million and is still growing, swollen by a steady influx of people from
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rural areas looking for work (more than half the population was born in
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the provinces). These new arrivals have created a series of
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shanty-towns around the perimeter of the city. Their makeshift homes,
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known in Turkish as gecekondu (“built by night”), take advantage of an
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old Ottoman law that protects a house whose roof has been built during
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the hours of darkness. The slums are eventually knock-ed down to make
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way for new tower-blocks — a new suburb is created, yet another
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shanty-town springs up beyond it, and Istanbul spreads out a little
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farther.
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At the other end of the social spectrum are the wealthy
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Istanbullus, who live in the upmarket districts of Taksim, Harbiye, and
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Ni«anta«ı, where the streets are lined with fashion boutiques,
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expensive apartments, and stylish cafés. Those belonging to this set
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are the lucky few who frequent the city’s more expensive restaurants
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and casinos, and retire at the weekends to their restored wooden
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mansions (yalı) along the Bosphorus. But most of Istanbul’s inhabitants
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fall between these two extremes, living in modest flats and earning an
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average wage in the offices, shops, banks, and factories that provide
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most of the city’s employment.
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Although small Armenian, Greek Orthodox, Jewish, and
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Catholic communities survive, the majority of Istanbullus are Muslim,
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and adhere to the principles known as the “Five Pillars of Islam” —  to
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believe with all one’s heart that “There is no God but God, and
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Mohammed is his Prophet”; to pray five times a day, at dawn, midday,
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afternoon, sunset, and after dark; to give alms to the poor, and
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towards the upkeep of the mosques; to fast between sunrise and sunset
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during the month of Ramadan; and to try to make the pilgrimage to Mecca
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at least once in one’s lifetime. Those who have made the pilgrimage can
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add the respected title haci before their names, an honour proudly
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displayed on shop-owner’s signs.
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Just as the Bosphorus separates Asia from Europe, so the
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inlet called the Golden Horn separates the old Istanbul from the new.
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The main attractions for the visitor are concentrated in the historic
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heart of old Istanbul. Three great civilizations have shaped this part
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of the city — Roman, Byzantine, and Ottoman. Though little remains from
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Roman times, the city’s Byzantine legacy boasts Haghia Sophia, the
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Church of the Divine Wisdom and one of the world’s greatest buildings;
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the magnificent mosaics of St. Saviour in Chora; and the impressive
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Theodosian Walls. The Ottomans built countless mosques in their
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capital, the finest of which is the Süleymaniye, inspired by the form
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of the Haghia Sophia. But the most popular tourist sight is Topkapı
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Palace, the home of the Ottoman sultans, where the riches of the
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Imperial Treasury and the intrigue of the Harem draw many thousands of
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visitors each year.
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From the belvedere in the treasury of the palace, where the
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Sultan used to gaze down upon his fleet, you can look across the mouth
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of the Golden Horn to the modern district of Beyo‘lu, where
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multi-storey hotels rise beyond the turret of the Galata Tower. Down by
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the shore of the Bosphorus is the glittering fa­çade of the
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19th-century Dolmabahçe Palace, while beyond stretches the graceful
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span of the Bosphorus Bridge, a concrete symbol of the city, linking
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Europe with Asia.
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Byzantium, Constantinople, Istanbul — down the centuries
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the city has been open to influences from both East and West, and this
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cross-fertilization of ideas has created one of the world’s liveliest,
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most engaging, and most hospitable cultures. It is neither European nor
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Oriental, but an unparalleled and intoxicating blend; it is, quite
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simply, unique.
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