Book a Demo!
CoCalc Logo Icon
StoreFeaturesDocsShareSupportNewsAboutPoliciesSign UpSign In
Download
29547 views
1
2
3
4
5
6
Helter Shelter
7
8
In 1983, a group called the
9
Coalition for the Homeless began handing out sandwiches and fruit every night
10
to the horde of homeless people who gathered around Grand Central Station. It
11
was a pretty dismaying experience, straight out of Les Misérables : the
12
tattered crowd, the forest of groping hands, the healthy-looking young guys who
13
conned their way to seconds or thirds while the quiet or confused went home
14
empty-handed. But at least the coalition was doing something . It was the
15
coalition, too, that had won a court order mandating a "right to shelter," a
16
signal victory in those Darwinian, early Reagan years. Throughout the '80s the
17
coalition--and its founder, Robert Hayes, a former corporate lawyer--was the
18
principal voice for the homeless, both in New York and nationally. Hayes
19
insisted the problem of the homeless could be summed up in three words:
20
"Housing, housing, housing."
21
22
The
23
coalition succeeded by turning homelessness into a simple, powerful moral
24
equation, but the equation wasn't actually so simple. In 1992, a commission
25
chaired by Andrew Cuomo, now the federal housing secretary, released a study
26
showing that up to 30 percent of single homeless men suffered from severe
27
mental illness, and 65 percent used drugs or alcohol. The numbers for families
28
were smaller but still substantial. Homeless advocates had always known
29
substance abuse was a problem, but they had rarely aired their knowledge in
30
public for fear that it would shift public debate and blur the image of the
31
homeless as victims of an unjust housing policy. They attacked the Cuomo study,
32
though they couldn't discredit its findings. In 1993 Hayes, who had returned to
33
private legal practice and had begun to question his old single-minded
34
formulation, proposed to Mayor-elect Rudy Giuliani that the court order be
35
revised so that the city would guarantee the homeless the "continuum of care"
36
that Cuomo had proposed, and the homeless in turn would be obliged to accept
37
counseling, work training, and the like. Despite Giuliani's interest the idea
38
went nowhere since, Hayes says, it "created a grave sense of panic, at least in
39
the coalition, because it was seen as undermining the ultimate entitlement to
40
shelter." The coalition seemed to be painting itself into an ideological
41
corner.
42
43
This past March, that corner became smaller still. George
44
McDonald, another longtime homeless activist, filed suit against the coalition
45
on the grounds that officials of the organization had engaged in "harassment
46
and physical interference" of his rival program, called Ready, Willing &
47
Able. The allegation would have seemed bizarre if it hadn't been familiar: Two
48
years earlier, coalition officials had accused another nonprofit of using "goon
49
squads" of homeless men to roust other homeless people from ATM
50
vestibules--charges later found to be groundless.
51
52
Ready,
53
Willing & Able, which runs private homeless shelters, requires participants
54
to submit to frequent drug tests, abide by a range of rules inside the shelter,
55
and make modest payments toward their own room and board. In exchange, they get
56
jobs renovating apartments or cleaning streets for $5.50 an hour, plus, when
57
they "graduate," a bonus that normally amounts to $1,000 to help them find
58
permanent housing. McDonald is a former sportswear executive with a
59
businessman's regard for the therapeutic power of the marketplace. The premise
60
of his program was that since society will never pay for the kind of long-term
61
drug treatment Cuomo and others have envisioned, and since such treatment so
62
often fails, the most effective form of treatment is, as he puts it, "the
63
positive reinforcement of a culture that's established around work, around
64
earning money." McDonald says that half to two-thirds of single men on the
65
street can benefit from his program. This sounds pretty optimistic, and Larry
66
Rhodes, a formerly homeless man who does "intake" at the shelter McDonald runs
67
in Harlem, says the program has succeeded partly because it screens out drug
68
addicts and hard cases. In other words, McDonald may not have so much solved
69
the Cuomo problem as avoided it.
70
71
72
Still, Ready, Willing & Able provides not
73
only work but what appears to be a relatively calm and secure environment, and
74
it would hardly be surprising if this drastic change from the world of the
75
streets, or even of the typical shelter, motivated men to turn around their
76
lives. McDonald says two-thirds of those who graduate from his program hold
77
down permanent jobs and apartments--an almost unheard-of success rate among
78
single homeless men. Most of the nine or 10 men I interviewed at the shelter
79
spoke of their experience in overtly moralistic terms: They talked about taking
80
responsibility for themselves, for the money they earned, and even for the
81
children whom they had fathered and then neglected. The program, with its
82
combination of rules and incentives, had prodded them to do something they
83
would not have done for themselves.
84
85
86
McDonald's problems began when he tried to impose his program on men in the
87
Harlem shelter who were accustomed to getting their three squares with no
88
questions asked. McDonald acquired control of the Harlem facility, widely
89
considered one of the most dangerous and disorganized in the city, when the
90
city turned over the shelter system to nonprofit providers. When McDonald took
91
over, many of the men rebelled against the program's strictures, especially the
92
random drug testing. Some left for shelters elsewhere. The coalition serves as
93
the court-appointed monitor for the shelter system, and what McDonald alleges,
94
and others at the shelter corroborate, is that the official who represented the
95
coalition at the shelter worked actively with the dissidents who remained to
96
disrupt the program. In a meeting of all the tenants in late January, the
97
coalition's monitor allegedly called McDonald a "Nazi" who was enriching
98
himself by exploiting poor blacks, and berated the black shelter manager as
99
McDonald's lackey. Coalition director Mary Brosnahan supposedly stood nearby
100
and said nothing. The dissidents, lead by the former head of the coalition's
101
"client advisory board," urged the other homeless men to stop working and
102
allegedly issued threats of physical violence.
103
104
McDonald claims the coalition is "ideologically opposed" to
105
his program. Brosnahan has lent some credence to this charge by describing
106
McDonald's work program as "indentured servitude." She declined to talk about
107
this case, but her lawyer, Steven Banks, says the defendants deny making the
108
statements McDonald attributes to them. It is true, Banks says, that the
109
coalition was so disturbed about the program that it contemplated suing him.
110
The reason, he says, is the $65 a week McDonald was withholding for room and
111
board, in violation of rules that govern the shelter system. But since
112
residents were free to go to a conventional shelter, it's hard to see what
113
right was violated. And since the money was being deducted from salaries they
114
otherwise wouldn't have had, it seems perverse to focus on the issue of rights
115
in the first place.
116
117
The
118
fundamental issue is whether it's permissible to impose obligations on the
119
homeless in exchange for various goods, to regard them as something other than
120
victims to whom certain rights attach. This is, of course, the same question we
121
are now asking about welfare recipients. We have moved very swiftly from seeing
122
welfare as an unconditional right to viewing it as no right at all. Perhaps we
123
could have found our way to a middle point if welfare's champions had seen
124
their way beyond the language of rights to a different, and more reciprocal,
125
kind of social contract. The sad story of the Coalition for the Homeless, and
126
of its decline from the moral pinnacle it once occupied, is a parable of that
127
failure of vision.
128
129
130
131
132
133