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A Brief History
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The land we know today as Israel has had many names during
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its history. In ancient times it was Canaan and Pilistia (coastal land
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of the Philistines), then Israel and Judea, before reverting to
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Palestine (the name ultimately derived from the Philistines). In 1948
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the modern State of Israel was proclaimed.
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Early Times
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Cave dwellers were the earliest inhabitants of the region,
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especially in the Carmel (Haifa) area. The first real settlements,
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founded in the Late Stone Age (c.7500 b.c. – 4000 b.c. ), included the
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world’s oldest walled town, Jericho. This was also the time when people
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started rearing animals, irrigating the land, and making pottery. By
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the Early Bronze Age (c.3200 b.c. –2200 b.c. ), people had begun
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fortifying their towns, building temples and palaces, and founding the
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first city-states.
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It was also the time when the region was the homeland of the
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Canaanites and other tribes familiar from the Bible, which is still the
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best source of knowledge about ancient Israel. It tells us that Abraham
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made a covenant with God which called for his descendants to conquer
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many lands. So Abraham, the first Patriarch, led his nomadic group of
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Israelites from Mesopotamia to the mountains of Canaan, where they
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fought the ruling Egyptians. Eventually famine compelled Abraham’s
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tribes to move into Egypt and into captivity. In about 1250 b.c. ,
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Moses, the Israelites’ new leader, parted the Red Sea and led his
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people back to Canaan to confront the Philistines, who now controlled
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much of the land. Moses died on the journey to the Promised Land, but
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Joshua took over from him, and between 1400 b.c. and 1000 b.c. the
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tribes of Israel conquered all the lands north and south of Jerusalem,
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most famously bringing the walls of Old Jericho tumbling down with the
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sounds of their horns. At this time only the northern area was known as
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Israel; the south was called Judah. In its Greek form, Judea, it was
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applied to just Jerusalem and its immediate surroundings.
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In about 1023 b.c. , the chiefs of the tribes of Israel
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elected Saul to be their first king. David, the son of Jesse, later
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became king and conquered Jerusalem, the last undefeated place in the
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whole territory, and made it his Royal City. He also strengthened the
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city and brought in the Ark of the Covenant (holding the Ten
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Commandments) to sanctify it as a holy city and to unite the tribes.
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His kingdom prospered, and by the time his son Solomon succeeded him,
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in about 965 b.c. , almost all the extensive, rich lands between the
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rivers Nile and the Euphrates were part of the Kingdom of Israel.
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King Solomon ruled during the Golden Age of Jerusalem and is
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remembered for his wisdom, for the construction of the First Temple,
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and for his copper mines in the south. After 37 years of rule, Solomon
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died and the kingdom was split between the northern and southern
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tribes. In about 721 b.c. , the north (Israel) was invaded and
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devastated by Assyrians. The tribes of Israel were then scattered to
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roam the world as the Ten Lost Tribes. Even more devastating was the
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587 b.c. invasion by the Nebuchadnezzar-led Babylonians. Jerusalem was
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razed, the Temple destroyed, and its people forced into exile and
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slavery.
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By the fourth century b.c. the Babylonians had been
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overthrown, and the Israelites returned to their land, which was now
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under the more tolerant rule of the Persians. The Persians were
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followed by Alexander the Great, after whom came two Greek generals
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Seleucus and Ptolemy, who brought Hellenistic control to the Eastern
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Mediterranean for some two centuries. Around a.d. 141, the three
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Maccabee brothers overthrew the Seleucids and established their own
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Hasmonean dynasty and an extensive empire which dominated Palestine as
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far as the Golan in the north and Gaza in the south.
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Romans and Christians
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The Roman invasion of Palestine in 63 b.c. swept aside
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Jewish resistance, and in 40 b.c. Herod the Great, whose engineering
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feats and brutality became legendary, was installed as the King of
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Judea.
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Jesus was born in Bethlehem in 6 or 5 b.c. (his birth was
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miscalculated in the sixth century), though it was only in the final
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three years of his life and ministry that his teachings became a major
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problem for Jerusalem’s rulers. Ironically, Jesus was condemned not by
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the Romans, but by the Sanhedrin, the supreme Jewish legislative court,
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largely because of his “blasphemous” declaration that he was the Son of
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God. After his crucifixion, the rather precarious balance of Jewish
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government under Roman rule turned to revolt in a.d. 66, when the
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Zealots took Jerusalem. They held it for only four years, but the city
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was razed once again (just as Jesus had prophesied), the fortress of
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Masada fell, and the Jews were again taken into exile and slavery.
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Jewish culture nonetheless survived the second destruction of the
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Temple. Its centre moved to Tiberias in the Galilee.
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In a.d. 331, Constantine, the Roman emperor, legalised
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Christianity and together with his mother, Helen, developed and
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excavated Christian sites. Pilgrim interest in the Holy Land (as it was
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first called at this time) began on a massive scale that has continued
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to this day. Thus began a period of prosperity which was only brought
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to a violent end in 614 when Persian armies invaded. Once again Judea
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was conquered by foreign forces and Jerusalem reduced to rubble.
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Arabs and Crusaders
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In 622 Islam was born, according to the teachings of the
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prophet Mohammed. Islamic armies swiftly conquered the whole of the
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Middle East. By 638 they controlled Palestine, and with the
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construction of the Dome of the Rock and the El-Aksa Mosque in
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Jerusalem this became the third-holiest of all Muslim cities (after
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Mecca and Medina).
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Muslim rule was largely tolerant, and continued peacefully
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for nearly four centuries with a joint Christian-Muslim protectorate of
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Holy Places. In 1009, however, churches were destroyed by the fanatical
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Caliph (Arab ruler) Hakim, and in 1071 Seljuk Turks took over Jerusalem
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and began attacking Christian pilgrims. The Pope called on Christian
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Europe to launch a Crusade to defend the Holy Land, and in 1099, under
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the command of Godfrey de Bouillon, the Crusaders took Jerusalem. Their
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brutality was legendary; Jews fared no better than Muslims and were
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massacred as “God killers. ” The Crusaders set up their own kingdom in
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Jerusalem and began another Crusade to gain more of the Holy Land. They
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managed to control much of the country for nearly a century before the
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Muslim leader Saladin (Salah-ad-Din) defeated them in 1187. A year
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later, Richard the Lionheart, one of the leaders of the Third Crusade,
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won back Akko (Acre) but failed to regain Jerusalem. Other Crusades
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followed, but the knights never recovered their earlier territories,
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and by the end of the 13th century were faced with a new enemy.
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Mamelukes to Zionism
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Akko fell to the Egyptian Mamelukes (freed slaves of
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Turkish/Circassian origin) in 1291, bringing to an end the Crusader
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period. The Mame­lukes ruled Palestine for two hundred years, leaving
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behind some very fine architecture.
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In 1516, the Turkish Ottoman dynasty conquered the whole of
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Jerusalem and the Holy Land, extending their Middle-Eastern empire.
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Their second sultan, Suleiman (the Magnificent), is renowned for
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constructing new walls and gates and roughly reshaping the Old City of
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Jerusalem into its modern form. During his reign Palestine flourished,
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but his successors proved less able, and over the next four centuries
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the country continuously declined to become a virtual backwater.
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In the last decades of the 19th century, many thousands of
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Jews of the Diaspora seeking refuge from persecution immigrated to
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Palestine. In 1878 the first modern Jewish colony was founded at Rosh
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Pina, and in 1896 Theodore Herzl, the founder of the Zionism movement
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that called for the creation of a Jewish State in Palestine, published
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his sem­inal work, The Jewish State.
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The British Mandate
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Around the turn of the century Britain and other countries
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had noted with great interest the developments in Palestine, and during
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World War I the British courted Jews and Arabs for help to get rid of
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the Ottoman Empire. They promised to the one a national Jewish homeland
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and to the other protection of their rights, as set out in the 1917
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Balfour Declaration.
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The Ottoman Empire surrendered when World War I ended the
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following year, and, following a declaration by the League of Nations
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(the forerunner to the United Nations), Britain became rulers of
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Palestine by mandate. A massive inflow of Jewish immigrants from around
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the world followed, increasing tension between Arab and Jew. In spite
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of British attempts to appease both sides, Arab attacks on Jewish
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settlers became common, Jews retaliated, and the British imposed
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restrictions on Jewish immigration. A Jewish underground resistance
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force (Irgun) was set up to fight the British and smuggle more Jews
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into Israel.
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In the 1930s, persecution of European Jews forced even
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greater numbers to flee to the Holy Land. Palestinian ports, such as
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Haifa, were blockaded by the British to prevent more Jewish immigrants
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from flooding in. World War II forced the Jewish people into an
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alliance with the British against the common Nazi enemy. Even so, by
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1947 immigration had swollen the Jewish population to such an extent
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that Jews now outnumbered Arabs three to one (600,000 to 200,000), and
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the violence continued to escalate. Unable to solve “the Palestinian
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problem,” the British presented it to the United Nations, whose
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solution was to partition the country into two territories. According
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to this plan, areas that were predominantly Arab — the Gaza Strip, the
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central part of the country, the northwest corner, and the West
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Bank — were to remain under Arab control as Palestine, while the
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southern Negev Des­ert and the northern coastal strip would form the
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new State of Israel. Jerusalem, the most fiercely disputed real-estate,
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came under international protection.
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The State of Israel
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On 14 May 1948 the British Mandate ended and the State of
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Israel was proclaimed. Immediately the first Israel-Arab war erupted,
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with the new state engaged in fighting the combined armies of Egypt,
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Jordan, Iraq, Lebanon, and Syria. After a year of war the UN interceded
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to broker a peace agreement. Israel’s boundaries were redrawn and
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expanded to almost what they are now, whereas the Palestinian Arab
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territories were reduced to the central-eastern area, known as the West
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Bank (of the Jordan River), and the Gaza Strip. Jerusalem was divided
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into east and west, under the control of Jordan and Israel
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respectively.
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Jewish settlers still flooded into Israel, and new
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settlements continued to be built. But the young state was soon engaged
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in another crisis with an Arab neighbour. Gamal Nasser’s
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nationalization of the Suez Canal international waters triggered a
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combined Israeli-French and British attack on Egypt, and the start of
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the Sinai War. The outcome was further territorial gains for Israel
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with control of the Sinai and the Gaza Strip. However, strong
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international pressure forced Israel to withdraw — with Egypt
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reclaiming the Sinai and a UN force installed in the Gaza Strip.
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No fewer than eleven years passed before the next major
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Arab-Israeli conflict flared. As Arab armies massed on the borders of
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Israel in 1967, the Israeli Air Force destroyed the air forces of
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Egypt, Syria, Jordan, and Iraq with a preemptive strike. The war was
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over in six days. Israel gained total control of Palestine, including
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Jerusalem, Gaza, and the West Bank, as well as Egypt’s Sinai and
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Syria’s Golan Heights.
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Attempting to regain the Sinai and the Golan, Egypt and
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Syria struck back at Israel in 1973, on the holiest day of the Jewish
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year, Yom Kippur. Israel was caught off guard but held out on the
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Syrian front for over a month. Finally, peace was agreed, with a UN
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buffer zone created in Golan Heights.
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Egypt and Israel made an important movement towards a
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permanent peace between an Arab nation and Israel when they agreed to a
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treaty in 1978. Yet, further military action lay four years away. The
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Israeli army invaded southern Leba­non in 1982 to safeguard its
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northern border against attack by the Palestine Liberation
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Organization. Israeli forces then penetrated north to bombard PLO
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positions in Beirut. They forced the PLO out, but without much support
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within Israel.
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Intifada to the Present
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A fatal road incident in the Gaza Strip in December 1987
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set off the Palestinian intifada (uprising) against the Israeli troops
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in the Occupied Territories. Stone throwing and petrol bombing were
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early weapons, but subsequently the Palestinian Fundamentalist movement
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Hamas took to other forms of anti-Jewish violence, such as the 1994
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suicide bombing of a Tel Aviv bus which resulted in the death of 22
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people.
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More traumatic to the hard-bitten Israelis was the
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launching of Scud missiles at Tel Aviv and Haifa during the Gulf War of
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1990–91. Little physical damage was inflicted, but the psychological
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effect was significant. The Israelis couldn’t even retaliate, being
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restrained by pressure from the American government, which wanted to
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preserve the Arab alliance against Iraq.
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The most dramatic recent changes in the relationship
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between Arab and Jew became public in 1993 when the Oslo peace accord
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was finally made between former enemies, the PLO (acknowledged
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representative of the Palestinian people) and the Israeli government.
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The accord allowed Jericho and the Gaza Strip a limited form of
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self-government under the auspices of the PLO. Another bout of progress
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occurred in 1994 when a peace agreement was signed with Jordan, leading
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to the opening of the southern Eilat-Aqaba and Arava border routes. In
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November 1994 the PLO leader Yasser Arafat, the Israeli prime minister
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Yitzhak Rabin, and his foreign minister Shimon Peres jointly accepted
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the Nobel Peace Prize in celebration of their considerable
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achievements.
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One year later Rabin was assassinated. His successor,
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Benjamin Netanyahu, an American-educated conservative, has slowed the
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implementation of the Oslo accord.
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The peace process is fragile; the Gaza Strip is still given
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to unrest and the Israeli government watches cautiously to see if
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Yasser Arafat’s PLO can effectively police its allotted territories,
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free of the influence of Hamas and Islamic Jihad (“Holy War,” an
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Islamic fundamentalist movement). The Palestinian Arabs are irritated
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by Israeli land seizures. For visitors the peace dividend is currently
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considerable, allowing access to the number of great sights that lie in
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the Sinai and Jordan, including the fabulous city of Petra.
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